[Future religious thinkers] must be open to radically new conceptions of God, not necessarily the God of the ancients, nor the God of human imagination, but a God grounded in cosmic evolution, the biological universe, and the three principles: . . . A major effect of the concept of a natural God is that it has the capacity to reconcile science and religion. For those with a vested interest in the supernatural God of most standard religions, this may be too great a sacrifice for reconciliation. But consider the benefits. A natural God is an intelligence in and of the world, a God amenable to scientific methods, or at least approachable by them. A supernatural God incorporates a concept all scientists reject in connection with their science. For some, this may be precisely the point: that God cannot be, and should not be, approachable by science. But for Einstein and many other scientists (perhaps expressed in a different way for the latter) “the cosmic religious feeling is the strongest and noblest motive for scientific research.”