Ramez Naam on Theosis

If anyone swear by Tash and keep their oath for the oath’s sake, it is by me that they have truly sworn, though they know it not, and it is I who reward them. And if anyone do a cruelty in my name, then, though they say the name Aslan, it is Tash whom they serve and by Tash their deed is accepted.

Do we cast blame on him [God] because we were not made gods from the beginning, but were at first created merely as men, and then later as gods? Although God has adopted this course out of his pure benevolence, that no one may charge him with discrimination or stinginess, he declares, “I have said, ye are gods; and all of you are sons of the Most High.” . . .

We are called upon by the still small voice, a whispering from our father, to work out our own salvation. Briefly the constructive parts of the plan of salvation are these: What man is, God once was; what God is now, man may become; the glory of God is intelligence. Nothing can be annihilated and no act lost. It is impossible to be saved in ignorance.